Accepting the Torah – Then and Now

In Parashat Yitro, in the preparations for receiving the Torah, we are told that Moshe came to the people and they all said, “All that God has said – we shall do” (19:8). In parashat Mishpatim, as they are about to enter into the covenant of the basins, we are told: “He took the Book of the Covenant and read it to the people, and all the people said: All that God has spoken – we shall do and we shall obey” (24:7).

We may ask what happened in between, and what brought about such a revolutionary change in such a short time that Bnei Yisrael were able to declare, “Na’aseh ve-nishma," rather than merely promising, “Na’aseh”? 

What was added in Mishpatim, and what facilitated the transition from “na’aseh” to “na’aseh ve-nishma,” was threefold: first, the purely religious aspect of the revelation at Sinai, including its experiential and personal dimension; second – and no less important – the involvement in study and the deepening knowledge of Torah; and third, Torah experience and knowledge implemented on both the personal and societal levels.

[Based on a Sicha by Harav Aharon Lichtenstein (summarized by Shaul Barth with Reuven Ziegler and translated by Kaeren Fish)]