The Second Luchot and the Thirteen Middot
The Thirteen Middot (or the Thirteen Attributes of Mercy) occupy a very prominent position in Jewish liturgy, constituting a central part of Slihot, as well as the Torah reading on Fast days. Wh was this chosen? What singular theme did the Sages find expressed specifically here? I believe the solution lies in a deep appreciation of the Scriptural context of the Thirteen Middot.
We will examine this section in order to achiveve a more profound understanding that will hopefully lead to a more informed, inspired, and meaningful avodat Hashem whenever we recite Slihot. We will also come to appreciate the added significance of Yom Kippur as the day that Israel received the Second Divine Tablets, the day that the covenant is renewed and completed, and the day that Israel first experiences the Thirteen Middot, as they achieve atonement before God - as they behold the Divine Presence.
לשאר השיעורים בסדרה (19)
- Jerusalem's Dual Election by Avraham and David
- Our Father, Our King: The Difference Between Shirat Hayam and Shirat Ha’azinu
- The Key to Tanach: Haazinu and its Hidden Messages
- Meaning of the Omer, Counting, and Shavuot
- Guide to the Perplexed - Perplexing Questions Regarding Rashi's Bible Commentary - A Search for Answers
- The Five Fast Days of Tevet
- The David and Batsheva Episode
- An Unnatural Fault Line: Jerusalem
- Naomi - Heroine Behind the Scenes
- Yehuda - The Making of a Biblical Hero
- What Happened to the Three Day Festival
- Nechama Leibowitz's Teachings and Methodology
- Dreams and Dialogues in Shir Hashirim
- The Blasphemer (Bamidbar 15): The Emergence of a Jewish Humanism
- Righteousness and Rescue: Noah, Lot and the Two Stories of the Flood
- Rashbam and Ibn Ezra
- What are Lavan's Terafim and Why did Rachel Steal Them?
- Rivka & Esther: Mirror Images
- Why King David Could Not Build the Temple, and When We Should