Why King David Could Not Build the Temple, and When We Should
When King David expresses his wish to build the Mikdash, the prophet Natan is enthusiastic. But he returns immediately with a prophetic message that David is not to build it - that David may wish to build a house for God, but God will have to build David a "house" first. Why is this? And who really selects the "place that God chooses?"
Throughout our study, we will explore different parts of Tanakh that deal with the meaning and purpose of the Temple (mishkan and mikdash, respectively). Who is the Mikdash really for? We consider what it means to build a house for "God's name" and examine the implications of "calling out in God's name." The viability of the Mikdash is intrinsically linked to our ability to "call out in God's name" properly.
לשאר השיעורים בסדרה (19)
- Jerusalem's Dual Election by Avraham and David
- Our Father, Our King: The Difference Between Shirat Hayam and Shirat Ha’azinu
- The Key to Tanach: Haazinu and its Hidden Messages
- Meaning of the Omer, Counting, and Shavuot
- Guide to the Perplexed - Perplexing Questions Regarding Rashi's Bible Commentary - A Search for Answers
- The Second Luchot and the Thirteen Middot
- The Five Fast Days of Tevet
- The David and Batsheva Episode
- An Unnatural Fault Line: Jerusalem
- Naomi - Heroine Behind the Scenes
- Yehuda - The Making of a Biblical Hero
- What Happened to the Three Day Festival
- Nechama Leibowitz's Teachings and Methodology
- Dreams and Dialogues in Shir Hashirim
- The Blasphemer (Bamidbar 15): The Emergence of a Jewish Humanism
- Righteousness and Rescue: Noah, Lot and the Two Stories of the Flood
- Rashbam and Ibn Ezra
- What are Lavan's Terafim and Why did Rachel Steal Them?
- Rivka & Esther: Mirror Images