Implications of the Akeida Part 8: Supernatural Transcendence
In this shiur we look at some more comments by the Sefat Emet. Why does the Torah mention that Avraham “saw the place from afar?” The Sefat Emet explains that we are not dealing geographical distances, but with inner contemplation. Would Avraham be able to pass the test? And why does God test Avraham?
The word for “test” – nisa – can also mean miracle or mast. God raises Avraham up, as Avraham accomplishes the extraordinary – the supernatural ability to transcend natural devotion to fulfill God’s command. The Sefat Emet sees Avraham’s extraordinary leap as the basis for God’s mercy toward the Jewish people, ensuring the miraculous continuity of the nation.
לשאר השיעורים בסדרה (10)
- Implications of the Akeida: Part 1 - Ethics and Obedience
- Implications of the Akeida: Part 2- Human Knowledge of the Good
- Implications of the Akeida: Part 3 - Yihud Hashem
- Implications of the Akeida - Part 4: Prophetic and Religious Challenges of the Akeida
- Implications of the Akeida: Part 5 - Potential, Intent, Action
- Implications of the Akeida Part 6: The Sefat Emet on Yir'a vs. Ahava
- Implications of the Akeida Part 7: Human Sacrifice
- Implications of the Akeida Part 9: Moral Ambiguity and Competing Values
- Implications of the Akeida Part 10: Mei HaShiloach and the Obscured Vision
- Implications of the Akeida Part 11: Abarbanel on Yitzhak's Transformation